Greek Texts & Translations

19.241If you are wise, that performance of his will now be turned to his disadvantage, not only because it was a powerful indication of his misconduct, but because he employed in his prosecution arguments that are now valid against himself. For surely the principles which you, Aeschines, laid down when you prosecuted Timarchus ought to have equal weight for others against you. 19.242Now on that occasion he observed to the jury: “Demosthenes will conduct this man's defence, and will denounce my conduct of the embassy; and then, if he leads you astray by his speech, he will go about in his conceited way, and boast: 'How did I do it? What did I say? Why, I led the jury clean away from the question; filched the whole case from them, and came off triumphant.' ” Then do not follow my example: address your defence to the real issue. You had your opportunity of denouncing and saying what you chose when you were the prosecutor.

19.243Moreover, having no witnesses to produce in support of your accusations, you quoted verses to the jury: Rumor, that many people spread abroad,
Dieth not wholly: Rumor is a god.

And now, Aeschines, everybody says that you made money out of your embassy; so, of course, as against you, the rumor that many people spread abroad does not wholly die. 19.244That you may understand how far more numerous are your accusers than those of Timarchus, observe this. He was not known even to all his neighbors; but there is not a man in Greece or in foreign parts who does not aver that you ambassadors made gain of your embassy. If rumor is true, the rumor of the multitude is against you; and for the veracity, and even the divinity, of rumor, and for the wisdom of the poet who composed these verses, we have your own assurance.

19.245After these heroics he naturally proceeds to collect and declaim some iambic poetry, for instance: Whoso delights to walk with wicked men,
Of him I ask not, for I know him such
As are the men whose converse pleases him.
UnknownThen follows the passage about “the man who frequented cockpits, and consorted with Pittalacus,” and so forth; “do you not know what his character is?” Well, Aeschines, your iambics shall now serve my turn for an observation about you. I shall be speaking with the propriety of the Tragic Muse, when I say to the jury: Whoso delights to walk (especially on an embassy) with Philocrates, of him I ask not, for I know him well—to have taken bribes, as Philocrates did, who made confession.

19.246Well, when he tries to insult other people by calling them speech-makers and charlatans, he shall be shown to be open to the same reproach. For those iambics come from the Phoenix of Euripides. That play was never acted by Theodorus or Aristodemus, for whom Aeschines commonly took the inferior parts; Molon however produced it, and perhaps some other players of the old school. But Sophocles' Antigone was frequently acted by Theodorus, and also by Aristodemus; and in that play there are some iambic lines, admirably and most instructively composed. That passage Aeschines omitted to quote, though he has often spoken the lines, and knows them by heart; 19.247for of course you are aware that, in all tragic dramas, it is the enviable privilege of third-rate actors to come on as tyrants, carrying their royal scepters. Now you shall weigh the merits of the verses which were specially written by the poet for the character of Creon-Aeschines, though he forgot to repeat them to himself in connection with his embassy, and did not quote them to the jury. Read.Iambics from the Antigone of Sophocles
Who shall appraise the spirit of a man,
His mind, his temper, till he hath been proved
In ministry of laws and government?
I hold, and long have held, that man a knave
Who, standing at the helm of state, deserts
The wisest counsel, or in craven fear
Of any, sets a curb upon his lips.
Who puts his friend above his fatherland
I scorn as nothing worth; and for myself,
Witness all-seeing Heaven! I will not hold
My peace when I descry the curse that comes
To sap my citizens' security;
Nor will I count as kin my country's foes;
For well I wot our country is the ship
That saves us all, sailing on even keel:
Embarked in her we fear no dearth of friends.
Soph. Ant. 175-190